On Christmas we celebrate the birth of our king. But if Jesus is king, what is His kingdom? In the second post in this advent series, we will consider the kingdom of Christ the king.
On Tuesday we celebrate the birth of the king. That Jesus is king means that He has a land and a people over which He rules. In this series of posts, consider with me our King and the Kingdom He rules, both a people and a place.
Why does the author of the Letter to the Hebrews, in the midst of his rigorous argument regarding the New and Old Covenants (diatheke), introduce the rough analogy of a will (diatheke) or does he? The common interpretation understands Hebrews 9:15-22 as an analogy made between a biblical covenant and a will; I briefly contend here that better sense is made of the text if we read diatheke as a covenant between God and man—not a will.
[Continued from Part 1, here.] As an example of the significance of limiting concepts, let us first consider the Trinity. God has given us in Scripture adequate attestation that our reasoning is trustworthy and presupposed in Scripture and human reason is the law of non-contradiction (something cannot be P and not-P at the same time in the same … Continue reading Limiting Concepts and Biblical Logic – Part 2
What do we do when our logic seems to befool us? when we run the numbers, check the math, yet we are left with unresolved contradictions? In philosophy and biblical studies, this comes up a lot: the perennial response to the doctrine of the Trinity is the accusation of bad math—how can God be both … Continue reading Limiting Concepts and Biblical Logic – Part 1